Tag: ECOSPIRITUALITY

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Chronic Pain Management with Mindfulness-Based Ecotherapy

chronic pain

Chronic pain is more than just a physical condition—it affects every aspect of life, from emotional well-being to social relationships. Many people with chronic pain struggle to find relief through traditional medical treatments alone. However, a growing body of research suggests that mindfulness-based ecotherapy (MBE) can be an effective tool in managing chronic pain. By combining mindfulness techniques with the healing power of nature, MBE offers a holistic approach to pain management that fosters resilience, reduces stress, and improves overall quality of life.

What is Mindfulness-Based Ecotherapy?

Mindfulness-Based Ecotherapy (MBE) integrates mindfulness practices with nature-based interventions to promote mental and physical well-being. It draws from principles of ecotherapy, which emphasizes the therapeutic benefits of connecting with nature, and mindfulness, which encourages present-moment awareness and nonjudgmental acceptance.

For individuals with chronic pain, MBE offers a unique way to shift focus away from suffering and toward healing. Instead of resisting pain, mindfulness encourages acceptance, helping individuals develop a healthier relationship with their bodies. When practiced in natural settings, this process is enhanced by the soothing effects of the environment, which can lower stress levels and promote relaxation.

How Mindfulness-Based Ecotherapy Helps Manage Chronic Pain

  1. Reduces Stress and Anxiety
    Chronic pain often triggers stress and anxiety, which can intensify discomfort. MBE helps break this cycle by teaching individuals how to observe their thoughts and emotions without becoming overwhelmed by them. Spending time in nature further amplifies these benefits, as exposure to green spaces has been shown to reduce cortisol levels (the body’s primary stress hormone).
  2. Enhances Pain Acceptance and Resilience
    Pain becomes more manageable when it is acknowledged rather than resisted. Mindfulness teaches people how to accept their pain with compassion rather than frustration. This shift in perspective can prevent the emotional suffering that often accompanies physical discomfort, allowing individuals to respond to pain more constructively.
  3. Encourages Gentle Movement and Mindful Awareness
    Mindful walking, tai chi, and yoga in natural settings can help individuals stay active while being mindful of their body’s limitations. Engaging in slow, intentional movements outdoors not only improves physical function but also provides an opportunity to connect with nature, further enhancing relaxation.
  4. Promotes Emotional Healing
    Nature has a grounding effect that can help individuals process the emotional toll of chronic pain. MBE encourages practices such as journaling in nature, guided meditation by a river, or simply observing the rhythm of the natural world. These activities can foster emotional release and create a sense of peace.
  5. Improves Sleep Quality
    Many people with chronic pain struggle with sleep disturbances. Mindfulness can help regulate sleep by calming the nervous system and reducing nighttime rumination. Spending time outdoors, especially in the morning sunlight, can also help regulate the body’s circadian rhythm, making it easier to fall and stay asleep.

Mindfulness-Based Ecotherapy Techniques for Chronic Pain

  1. Forest Bathing (Shinrin-Yoku)
    Originating from Japan, forest bathing involves immersing oneself in a natural environment while engaging all five senses. This practice encourages deep relaxation and has been shown to lower heart rate, reduce stress, and improve overall well-being.
  2. Grounding Exercises
    Grounding involves physically connecting with the earth, such as walking barefoot on grass or sitting against a tree. These exercises can promote a sense of stability and help individuals feel more in tune with their bodies.
  3. Mindful Breathing in Nature
    Practicing deep breathing while surrounded by natural elements can help regulate the nervous system and reduce pain perception. A simple technique involves inhaling deeply through the nose for four counts, holding for four counts, and exhaling slowly through the mouth for six counts.
  4. Guided Nature Meditations
    Listening to guided meditations while sitting in a garden, park, or forest can help individuals cultivate awareness and acceptance of their pain. Meditations may focus on visualizing pain as a passing cloud or integrating the rhythm of breath with natural sounds.
  5. Journaling in Nature
    Writing about pain experiences in a natural setting can help process emotions and gain new insights. Reflecting on gratitude, personal strengths, and small daily victories can also shift focus away from pain and toward resilience.

Getting Started with Mindfulness-Based Ecotherapy

If you’re new to MBE, start with small, manageable steps:

  • Spend at least 10 minutes outside each day, engaging in mindful observation.
  • Try a simple breathing exercise while sitting under a tree or near a body of water.
  • Keep a nature journal where you record thoughts, sensations, and observations.
  • Take slow, intentional walks in a park or garden, focusing on each step.
  • Join a mindfulness or ecotherapy group for support and guidance.

Final Thoughts

Mindfulness-Based Ecotherapy provides a powerful and natural way to manage chronic pain by fostering awareness, reducing stress, and encouraging a deeper connection with the environment. While MBE is not a replacement for medical treatment, it can be an effective complement to traditional pain management strategies. By incorporating mindfulness and nature into daily routines, individuals with chronic pain can cultivate a greater sense of peace, resilience, and well-being.

Would you like help finding mindfulness-based ecotherapy programs in your area? Let us know in the comments!

Schedule a Teletherapy Appointment with Dr. Charlton Hall

For those seeking personalized guidance in incorporating Mindfulness-Based Ecotherapy into their lives, Charlton Hall, MMFT, PhD, LMFT, offers professional teletherapy sessions. With extensive expertise in MBE, Dr. Hall provides tailored strategies to help individuals overcome insomnia and achieve restorative sleep.

How to Schedule an Appointment:

  1. Visit the Mindful Ecotherapy Center Website to find more information about Dr. Hall’s approach to sleep wellness and mindfulness-based therapies.
  2. Book a Consultation – Easily schedule a teletherapy session that fits your availability.
  3. Receive Expert Guidance – Work one-on-one with Dr. Hall to develop a personalized sleep-improvement plan using MBE techniques.

By integrating Mindfulness-Based Ecotherapy into your daily routine, you can naturally enhance your sleep quality, reduce stress, and achieve long-term wellness.

Schedule an Appointment Today!

Ready to take the next step? Schedule a session with Charlton Hall today and start your journey to better sleep through the healing power of nature.

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Connecting with the Goddess

connecting with the goddess

Connecting with the Goddess is symbolic of our own meeting with our own concept of perfection. In Ecospirituality, “perfection” means the ability to accept our darker impulses from the Shadow without feeling obligated to act on them. By recognizing and accepting these parts of ourselves without feeling obligated to do anything about them, we create the capacity to just be with those darker impulses, without acting on them, until they pass.

When we are able to do so, we are able to integrate the Shadow and the Persona into a perfect, whole True Self. Integrating the Shadow and the Persona is another way of connecting with the Goddess because these integrative experiences are of the awe-inspiring variety that is the goal of ecospirituality.

Sometimes these experiences are described as reconnecting with the Goddess. In this case, the Goddess can also represent nature. In any case, connecting with the Goddess or reconnecting with the Goddess both mean connecting with love. The idea of “reconnecting” implies that we are connecting again to something that we somehow became disconnected with, in the first place.

How we became disconnected isn’t as important as finding out how to reconnect ourselves and to love. If there are barriers between ourselves and the things we wish to be connected to, we have the ability to remove those barriers. Ecospirituality allows connecting with the Goddess by eliminating the barriers that keep us separate from our concept of the divine, from each other, and from our true selves.

The way to have truly meaningful spiritual experiences (connecting with the Goddess) is to remove those things that keep us from connecting.

Take some time right now to think about the things that keep you from feeling connected. Make a list of these. Write down some of the things that in the past have kept you from feeling connected to others, to nature, to the divine (or your concept of “perfection”), and to your own True Self. Try to think of at least three.

Now that you’ve completed your list, look at it again. Of all the things you’ve listed, how many of those things on your list have to do with barriers within yourself? How many of them have to do with barriers from other people? How many of them have to do with barriers due to your circumstances or the environment in which you live?

What would it take to remove those barriers? Remember, you can’t change others, you can only change yourself. So focus on things that would involve activities and actions that are within your power to change about yourself. For example, you may have a person in your life who has a talent for making you angry. This anger keeps you from feeling connected to this person. Since you can’t change the other person, is there something you could change about yourself that would make dealing with this person easier and less stressful?

Brainstorm a number of solutions to removing the barriers you’ve listed above. If the answers are too difficult for now, don’t be discouraged. Set this list aside and come back to it when you feel ready.

Now that we’ve thought a bit about the barriers to connectedness we find in our own lives, how do we go about changing those barriers so that we can achieve connection to others? To nature? To our True Selves?

Think for a moment about the different faces we wear each day. If you’re interacting with people at work, do they see the same person that your family at home sees, or do you wear a different face in work situations? When you’re at school, do you interact with people in the same way that you would interact with someone on a date? If you are at church, mosque, or temple, do you act in the same way you would act if you were out for a night on the town?
If you’re like most people, you probably have different masks that you wear for different social situations.

Are there any people who prevent you from connecting with the Goddess?

Think about those people for a moment. Be totally honest with yourself. Do you think that those people act the same way in all social situations, or do they wear masks as well? Pick out one individual with whom you have difficulty feeling connected. Think of the mask they wear that seems to act as a barrier to your ability to connect with them. How much of that mask is their natural inclination, and how much of it is their response to the mask that you wear when you are with them?

This is not to say that you are responsible for the rude or reprehensible behavior of others. Each individual is responsible for his or her own behavior. The idea here is to evaluate your own responses to such behavior. Is there anything you can change that might make it easier to connect with them?

If so, try it and see if their behavior improves. If, after changing the way you respond, you still find the person difficult to connect with, or even to be around, then you’ve done all you can do to correct the situation. At that point, your part in the problem interaction is over and done with, and you will have to practice mindful awareness. If you’ve done everything you can to try to get along with a difficult person, and they’re still being difficult, then this is usually a good indication that the problem lies with the other person and not with yourself. You are not obligated to change other people’s behavior.

With this idea in mind, you can also try to see beyond the mask that the other person is wearing. Masks are often worn to hide a person’s true identity. Is the other person trying to hide something? Could it be that they wear the mask out of fear of letting someone see who they really are? What could you do to help them change their mask? What might be preventing them from connecting with the Goddess? Even if you can’t get them to put on a different face with you or with others, you may come to understand that their mask hides a deep hurt, and their mask is their way of protecting themselves from further hurt.

Going back to Jung’s ideas of the Shadow and the Persona, the Persona is the mask we wear in our day-to-day lives, possibly to hide those darker impulses in the Shadow. Think about your Persona mask. What sort of mask do you wear with the world? What sort of mask would you like to wear?

Now imagine the person you are becoming as you walk the Way of the Coyote. If your True Self were a mask, what would it look like? What sorts of masks might help you in your quest of connecting with the Goddess?

Connecting with the Goddess and the Way of the Coyote

The Way of the Coyote is a path of fluidity and instinct, guiding us to connect deeply with the natural world, our inner selves, the divine, and the people in our lives. As we follow the Coyote’s way, we learn that connection to nature is not only about appreciating beauty or preserving the wild; it’s about embracing the cycles, unpredictability, and resilience that nature teaches us. The Coyote shows us that to truly connect, we must release rigid expectations and open ourselves to the mystery of each moment. This means trusting in our instincts, allowing ourselves to be both vulnerable and wise, and meeting challenges with creativity and adaptability.

Connecting with the Goddess within this path is to discover our own ideals of love and perfection in a way that feels authentic and attainable. The Goddess is not some distant, flawless ideal but a reflection of our highest potential, embodying love, compassion, and self-acceptance. When we connect with her, we are connecting with the part of ourselves that holds these qualities, not as impossible standards but as expressions of our deepest truth. Through the Way of the Coyote, we come to understand that love and perfection are not rigid states to be achieved but flowing energies we can embody, guided by a spirit of adventure, acceptance, and reverence for all life.

This last post of 2024 on connecting with the Goddess concludes our series on the Way of the Coyote. Next week, as we begin a new year, we will start a series on how Mindfulness-Based Ecotherapy can help with a variety of issues.

Share Your Thoughts on Connecting with the Goddess!

Have you completed your quest of connecting with the Goddess? What was that experience like for you? Share your thoughts in the comments below!

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Completeness and Perfection

completeness and perfection

We all long for completeness and perfection to some extent. Every human being on the planet has also experienced occasional feelings of shame, guilt, blame, or inferiority. Such feelings are a natural part of the human condition. They are the source of many of the problems we experience with our relationships, careers, spiritual endeavors, and day-to-day living.

As human beings, we’re conditioned to disown certain parts of ourselves. We don’t like to admit our feelings of shame or guilt, because doing so might mean that we are less than perfect. But how do we define “completeness and perfection?”

Try this sometime. Ask three of your closest friends or family members what their idea of the “perfect day” is. I’m willing to bet you’ll get at least three different answers. So if you do get three different answers to the question, “Describe your perfect day,” what does “completeness and perfection” really mean?

The obvious answer to this is that the term “perfect” is defined by the individual. This means that your idea of completeness and perfection might be completely different from my own. Each of us is in charge of defining what “perfect” means to us.

The good news about this is that if “completeness and perfection” are self-defined, and if my own personal idea of what “perfect” means is causing me stress, then I am free to change it at any time. The way to do this is to realize that all of us have feelings of depression, stress, or anxiety from time to time. All of us fail to live up to our own expectations for ourselves from time to time. We all have our moments of self-doubt. When this happens, we may choose to beat ourselves up for failing to be “perfect,” or we may choose to realize that as human beings, failing to be “perfect” is a natural part of existence.

By learning to love ourselves “warts and all,” we learn the art of radical acceptance of the True Self.

The psychotherapist Carl Jung believed that all human beings contain within them the potential for all behaviors, both “good” and “bad.” According to Jung, the Persona is the mask we wear in our everyday lives. It is the face we present to others. The Persona represents who we think we are, and who we would like to be. The Shadow, on the other hand, represents all those traits we wish to suppress in ourselves. All our anger, fears, and negative emotions and behaviors are pushed down into the unconscious world of the Shadow and denied expression in the Persona.

Jung believed that the key to mental health was a process called individuation. Individuation involves striking a balance between the Shadow and the Persona. The Shadow represents the forces of chaos and darkness within an individual, and the Persona represents the forces of order and light.

While the Shadow contains all of our darker and more negative emotions, it is also the seat of creativity. To deny the existence of one’s Shadow is to deny one’s own ability to be creative. However, allowing the Shadow to rule one’s life creates a situation where the individual is ruled by the forces of chaos and darkness. Jung saw psychoanalysis as the process by which we balance light and darkness within ourselves, thus achieving individuation.

Some moral, religious, and ethical systems try to deny the existence of our darker impulses. These systems focus solely on the Persona. This is the face we present to others. The more such systems of thought and belief suppress the darker impulses in the Shadow, the more unbalanced the individual becomes. In such a case, the Shadow becomes a pressure cooker with no means to release the pressure. In extreme cases, the pressure cooker blows, leading to dysfunction and even psychosis.

Ecospirituality recognizes the need to balance Persona and Shadow. By acknowledging our darker impulses, we open the door to creating this balance, leading to individuation. Many people think that acknowledging our darker impulses means having to act on these impulses. Nothing could be further from the truth. This is one of the misconceptions people often have in their quest for completeness and perfection.

Suppose someone has done something that leads you to be angry with that person. Your first impulse might be the desire to retaliate in some way by returning anger for anger, or by hurting that individual in some way. Those who focus only on the Persona would attempt to suppress and deny this impulse, even though the desire to retaliate is a perfectly normal reaction to being angered. The angrier such a person becomes, the more he tries to suppress that anger until he reaches boiling point and reacts explosively to the situation.

In Ecospirituality, we seek to restore balance by acknowledging this impulse. Instead of swallowing our anger, we would recognize it as a darker impulse. But instead of returning anger for anger, we strive to express that anger in positive ways; perhaps by confronting the source of the anger and saying to the person, “You know, I really felt angry when you _. I don’t want to be angry with you. What can we do to resolve this situation?”

In this way, we are able to acknowledge the anger in constructive, rather than destructive, ways. The anger itself is not “bad;” it is merely a catalyst. It’s up to us to choose what to do with it. Expressing anger in positive ways is one way to achieve completeness and perfection.

When we are able to master this, we will come to the realization that completeness and perfection are self-defined, and since we’re the ones doing the defining, then we get to say when we’ve achieved it.

Share Your Thoughts on Completeness and Perfection!

What do completeness and perfection mean to you? Are you able to define the terms for yourself? Share your thoughts in the comments below!

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The Goddess

The Goddess White Buffalo Woman

Upon emerging from the Cave, the Goddess in the form of White Buffalo Woman appeared to Coyote.

“Tell me what you saw in the cavern,” White Buffalo Woman began.

Coyote described what he had seen. As he spoke, a smile spread on her face while the firelight danced in her eyes.
He told her of the fire with the mysterious backward-facing dancers. He described the masks they wore. He told her of the dream of being dismembered by the two-leggeds. He told her that when he had tried to escape, the opening was no longer there, but a new way had opened on the other side of the cave. When he had finished speaking, she stirred the fire with a sharp stick as she spoke in reply.

“The two-legged tribe is called the “People of the Ashes.” They went on a quest to find fire for themselves, and they were able to find it. But in their greed, they wanted to keep it for themselves. They forgot to return and share it with the rest of their tribe. They jealously guard the secret of their fire.

When they teach one of their tribe to make the fire, that person is sworn to secrecy on pain of death. They only teach other members of the tribe how to make the fire in secret rites and rituals, and they are not allowed to talk about it with people outside of their own tribe. That is why, when they saw you, they sought to tear you to shreds. They prize the fire, but they burn with jealousy at the thought of anyone else ever learning its secret. Because of this, their fire contains more heat than light.”

The Goddess

“They wear the masks because in their hearts they remember their other brothers and sisters that they left behind, and they secretly long to reconnect with them. The masks remind them of what they lost when they became greedy and wanted to keep the fire to themselves.

Yet the masks also blind them, so that they cannot see the way out of the cavern. It has been sealed to them forever out of their own blindness. The masks they wear to remind themselves of their four-legged brothers and sisters are the very things that keep them from finding their way back.”

“When first they saw that they could not escape the cavern, they began to dance backward, trying to re-trace their steps in order to find a way out. They forgot that the way forward does not lie in the past. By walking backward, they are merely re-living their past mistakes. They are caught in a spiral dance with no end, and they shall never escape until they are able to sacrifice their selfishness. When they are able to do so, they will cast aside their masks and the way will be open to them again.”

As she spoke, she leaned over and began to stroke the fur on Coyote’s head.

“You were sent this vision of your own death to remind you not to tread the path that they have chosen. When you entered the cave, you were full of self-doubt. You did not think that you would ever be able to complete your journey. The vision of your death has changed that about you, for once you have faced your own death, what else can stand in your way?”

Coyote puzzled over her words. She watched him struggling with these new ideas.

“Do you not yet understand?” She motioned for him to stand, “If you think you cannot complete your journey, you will be correct. But if you think you can complete your quest, then that wisdom will be the very thing that allows you to succeed.”

She guided him to a still pond nearby. Although the snow was falling all around, the pond’s surface had not yet frozen. She watched the sparkling moonlight reflecting from its surface and motioned for him to look into the water. “What do you see?” she asked.

He gazed into the glistening pool and saw a reflection of himself. His face was familiar to him and yet not familiar. In that face, he saw newfound wisdom. In his face, he saw knowledge and confidence, and he knew that her words were true. With a renewed sense of purpose, he determined to go on. He was now willing to face whatever might come.

He looked up as the Goddess White Buffalo Woman bid him farewell, and he continued on his journey.

Wisdom of the Goddess

“For she is the incarnation of the promise of perfection, the soul’s assurance that, at the conclusion of the exile in a world of organized inadequacies, the bliss that once was known will be known again…”

– Joseph Campbell, The Hero’s Journey

The Road of Trials is harsh. Even with the ability to call on our Supernatural Aid for assistance, conquering unknown lands can be taxing. It is the portion of the journey where we are leaving our old selves behind and discovering who our new selves might be. The difficult part of the Road of Trials is that while we already know from experience what doesn’t work, we may not yet know what does work. This trial-and-error process can lead to second-guessing and self-doubt on the road to spiritual enlightenment. This is why it is a perfect time for a little extra help from the supernatural in the form of the Meeting with the Goddess.

The Goddess here isn’t necessarily an actual divine entity, although she can be. Since the heroes in most of the myths Campbell studied were heterosexual males, the Meeting with the Goddess represents the ideal partner for a heterosexual male. Since we’re talking about a spiritual and metaphorical level here, the Meeting with the Goddess symbolizes the idea of completeness and perfection and not some actual physical entity.

After having our former identities stripped away in the Belly of the Whale, and after our Initiation in the Road of Trials, the Goddess appears to us in ideal form with the promise of what could be, if we persevere. The Goddess represents perfect love. It is a love that is truly unconditional; a love that applies not only to others but to self as well.

Share Your Thoughts on the Goddess!

Have you had your own metaphorical meeting with the Goddess? What wisdom does she impart? Share your thoughts in the comments below!

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Thought Streams

thought streams

Thought streams can impact one’s ability to cross the First Threshold. Setting out on the path by Crossing the First Threshold means being open to new ways of thinking and new ways of being. One way to do this is to change your thoughts by learning to live in the present moment, with intention.

Imagine that your thought streams and feelings are like a river. The river is always flowing, ever changing. In this river of the mind, sometimes positive thoughts float to the top, and sometimes negative thoughts float to the top. If we find ourselves in a spot on the river where those negative thoughts are floating to the top, our goal isn’t to stop the river by trying to dam it up. If we try to dam up the river, the water will only continue to back up behind the dam until either the dam bursts or the water overflows.

This is what happens when people have panic attacks or “nervous breakdowns.” The water behind the dam has no place to go, and it eventually builds up until a catastrophe happens.

Trying to stop negative thought streams and feelings by damming up the river isn’t the answer, since it could lead to catastrophe. So how do we deal with such thoughts?

What if there was an alternative to trying to stop the river by building a dam across it?

Thought Streams and the River

If we find ourselves at a place on the river where those negative thought streams are flowing to the top, we can consciously decide not to drown in the river by choosing instead to get out of the river, sit on the riverbank, and watch those thoughts and feelings flow by.

When we make this choice, the river is still flowing. We haven’t tried to dam it up. We’re just not swimming in it. From our viewpoint on the banks of the river, we can watch those thoughts and feelings flow by without being carried downstream. Using our intentional powers of observing and describing our own internal states, we can acknowledge the river’s presence without being at the river’s mercy.

In our analogy of the river, the thing that makes it flow from Point A to Point B is the presence of time. The sage has said, “You can’t step twice on the same piece of water.” This is because the water is always changing from moment to moment.

If you have the opportunity, find a gently flowing river near you. This should be a river where the water isn’t flowing too rapidly, and where the water isn’t too deep. Remember, safety first! This should be a river you know well, and it’s best not to do this activity alone.

Once you have found your river, go out into it. Don’t go any deeper than your waist. It’s preferable to find a spot on the river where nature surrounds you. If in doubt, find a footbridge you can walk across instead of going into the river.

Now stand in the river and do a little deep breathing. Inhale and exhale deeply for at least three breaths. Ground and center yourself. You may wish to do a brief meditation before continuing.

Now call upon your own Supernatural Aid. You may call upon the archetypal energy of your spirit animal, or it may help to hold a talisman in your hands. When you are ready, contemplate the river.

This is a river of the mind. Upstream, your thought streams about the past spread out behind you. Downstream, the river flows into the future. To return to the past would involve wading upstream against the current. To visit the future would require swimming downstream with the tide.

Suppose you tried to wade upstream or swim downstream. Once you got to your new location, the past would still lie behind you upstream relative to where you are now. Likewise, the future would still lie downstream ahead of you.
No matter which direction you move, you will always find yourself right here, right now, in the river.

Imagine yourself turning now to face upstream, towards the past. You already know what lies behind you. There may be rocky shoals and rapids behind you. There may even be high waterfalls and boulders. But the fact that you are standing right now at this place and this time in the river means that you survived the journey. Regardless of what lies behind you on the river, you have made it this far. This means that you are a survivor! You have met the challenges on the river and have gotten to where you are today.

Now turn to face downstream. The thought streams in this part of the river are unknown to you. You haven’t ventured there yet. There is no way of knowing whether more rapids lie ahead, or whether there is smooth sailing for the rest of the journey. You might try to make educated guesses as to what the downstream journey might be, based on the parts of the river you have already traveled, but there is no way to know with any certainty whether or not those guesses are correct. Rivers can suddenly change, and if you spend all your time worrying about what lies downstream, you miss the moment in which you find yourself. Worrying too much about what might lie downstream takes energy away from enjoying the pleasant experience of the river here and now.

Even if the worst happens, and we encounter catastrophes downstream, the choice to remain in the river is still ours. We can, at any time, make the conscious choice to step outside of the river for a while to watch it flow by.
We can’t know what lies downstream, but we can prepare ourselves for it. We can’t change the river, but we can change ourselves in order to increase the likelihood of a safe journey.

Life is like a river. When we learn to go with the flow, we decrease our chances of running aground.
Now cultivate an open and accepting attitude towards everything you are experiencing. What do you see? What do you hear? Can you feel the river’s currents with your body? Are there pleasant aromas on the breeze? Enjoy the experience of being in the river right here, and right now.

When you feel at peace with your surroundings, take a mental snapshot of all you have experienced here in the river. Mentally record the river in as much detail as possible. When you have done so, you may recall and retrieve this experience the next time you are feeling stressed out.

When you are ready, leave the river and sit on the riverbank while thinking over these questions:

  1. Once you were grounded and centered, did you find yourself thinking about what lies upstream or what lies downstream, or neither?
  2. Once you were grounded and centered, did you find your mind wandering to your mental “to do” list of daily activities, or did your thought streams subside?
  3. What was it about the river that made this experience different than your day-to-day life?
  4. Is there a way to carry this experience with you into your day-to-day life?
  5. How might this experience help you to see things in new ways that will lead you to your True Self?
  6. How might this teaching metaphor help you to cross the first threshold on your own Call to Adventure?

Though Streams and the First Threshold

thought streams

So, here we are, in the middle of the river. On one riverbank is the life we are leaving behind. On that other, unknown shore is the new life we’re moving towards. Crossing this river of the mind is consciously making the spiritual quest that is the Way of the Coyote the first and foremost quest in our lives. Rather than making pleasures of the flesh and accumulating material goods our goal and ambition in life is seeking a higher calling.

Seeking True Self doesn’t mean that we’re leaving our loved ones behind. It’s just the opposite. The more we are able to live according to our own true nature, the more we are able to help others. This is because when we are able to be the person we were born to be, we set aside the obligations that others have placed on us against our will. When we learn to do this, we learn to act for others because it is what we have chosen to do for ourselves, and not out of a sense of guilt, or shame, or self-blaming. This frees us to fully act for others of our own free will and to set aside resentments.

As we cross the river into the realm of the shaman, it’s not that we are leaving the material world behind either. We are instead learning a new way of seeing and being in the world. That way of seeing shows us that there is more to life than the trinkets and baubles of material possessions and status symbols. It is the path of true wealth that leads to love, connection, and ecospirituality.

This phase of the quest that is the Way of the Coyote involves emptying your cup. In order to be reborn as a seer, one must leave behind the former life. This means setting aside a life of pursuing material wealth just for the sake of owning things and instead seeking a life that makes room for nature and the spirit.

It’s very easy to get caught up in the idea that material things are the key to happiness, and a certain amount of material goods are necessary to survive. But if that is the sole motivation for life, our lives become meaningless and empty. The vision seeker instead searches for, and finds, things of spiritual significance. These spiritual things guide and enhance the quest. It is the path of true success and personal power.

Crossing the First Threshold, or crossing the river, involves announcing to the world and to yourself that the old ways have passed away. From this moment on, now and forever, a new journey begins. By announcing your intent to yourself and to others, you hold yourself accountable to staying on the path until the journey’s end. It is an acknowledgement that things will never again be as they were before.

Are you ready?

Share Your Thoughts!

What do you think? Let us know in the comments below!

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The First Threshold

the first threshold Coyote call of the coyote

The time had come for Coyote to cross the First Threshold. Since the fire had gone out sometime before dawn, Coyote had begun to get cold again, so he leaped up and set out on his journey. Following the directions White Buffalo Woman had given him, he ran north towards the mountains.

Coyote ran all day and most of the night, stopping to rest only when he was too exhausted to go on. After three days he had journeyed further than he had ever been before. He came to the river that marked the boundary of the tribal lands of his people. The snow was thick on the ground here in the north, but the river had not yet frozen, and he could not cross. So Coyote ran up and down the river bank looking for a way to get to the other side. The more he ran the more frantic he became. He could not find a shallow spot or a place with rocks that he could cross.

As he ran up and down the riverbank, Sister Beaver sat on a log by the river watching him. Amused at his antics, she called out, “Are you trying to cross the river?”

“Yes! I must get to the other side!” shouted Coyote, “Do you know of a way?”

Sister Beaver was wary of Coyote. He had played pranks on many members of her family, and in the spirit of vengeance, she was eager to do the same to him. So she said to him, “Continue on downstream and you will eventually come to a huge beaver dam. It’s old, and a bit rickety, but I’m sure one as agile as you could cross it with no problem!”

“Thank you very much!” shouted Coyote as he ran down the river bank searching for the dam.

Sister Beaver knew that the dam was too old and rotten to support Coyote’s weight for his river crossing, but she was out for revenge for his many tricks at the expense of her and her family. Anxious to see what happened next, Sister Beaver swam downstream silently, out of sight. When she arrived at the rickety old dam ahead of Coyote, she climbed out of the river and hid behind a tree to watch.

Coyote eventually arrived at the dam and began to make his way across, stepping gingerly on the rotting twigs that made up the dam. Things were going well, but about halfway across he stepped on a twig that gave way, plunging him into the icy water. The water was so cold that it took his breath away when he fell in. Gasping, he grabbed for a twig to keep from being swept downstream by the swift current. He managed to fight his way back to the shore. Shivering, he climbed onto the river bank, shook the icy water off his coat, and began again. Meanwhile, Sister Beaver stood behind her tree laughing at him.

Once again Coyote made his way about halfway across the dam, and once again he stepped on a twig that snapped beneath his paws. Once again he plunged into the icy river, and once again he barely managed to rescue himself before he drowned. All the while Sister Beaver gleefully watched his predicament, trying hard not to laugh out loud. She tried to giggle quietly while hiding and watching, but Coyote’s keen ears heard her snickering. Quick-witted Coyote soon deduced what must be going on here. Needing to cross the river, but not wanting to spend the day plunging again and again into its freezing depths, Coyote quickly formulated a plan.

As he stepped onto the dam for his third attempt, he said aloud, “I just can’t seem to find the right path across the river! If I do not succeed this time, I’m surely doomed, for Sister Cougar is hot on my heels, and she appears to be so hungry that even my scrawny carcass might look like a meal to her!”

Just as he expected, he heard a rustling from behind the tree where Sister Beaver was hiding. He knew what she was thinking; that if scrawny Brother Coyote would make a good meal for Sister Cougar, how much finer a meal would Sister Beaver’s plump, well-fed body make!

Sister Beaver hesitated for only a moment before bounding out from behind her tree and onto the dam. Leaping from twig to branch, she made it all the way to the other side of the river. Coyote watched where she stepped, and careful to place his paws only where Sister Beaver had stepped, he followed her path across, making it safely to the other side without falling in again.

Crossing the First Threshold

“In the universe, there is an immeasurable, indescribable force which shamans call intent, and absolutely everything that exists in the entire cosmos is attached to intent by a connecting link.”

-Carlos Castaneda

For every journey, there is a first step. For those of us who seek the path of the Vision Seeker on the Way of the Coyote, the Crossing of the First Threshold is that first step to a wider world. The significance of that first step is that it indicates a commitment to the journey. The reluctance and refusal are over, and the intention of the seeker has been set. Once your intention has been determined, and you announce your intention to the Universe, there is no turning back. Crossing the First Threshold means that we can never return to the way things were before, because our world has changed.

In our story of the Way of the Coyote, Coyote has learned that if he sits still long enough, the fire goes out. This coldness before dawn is a reminder that spiritual practice is a daily practice. If we don’t tend the fire daily the fire grows cold. So Crossing the First Threshold is an acknowledgement that we are accepting a new way of seeing and being in the world. With that new way of being comes a new responsibility of living intentionally.

As we talked about in an earlier session, the Hua Hu Ching, by Lao Tzu, says this about living intentionally,
“Those who want to know the truth of the universe should practice the four cardinal virtues. The first is reverence for all of life. This manifests as unconditional love and respect for oneself and all other beings. The second is natural sincerity. This manifests as honesty, simplicity, and faithfulness. The third is gentleness, which manifests as kindness, consideration for others, and sensitivity to spiritual truth. The fourth is supportiveness. This manifests as service to others without expectation of reward.”

As you set forth on the Way of the Coyote, make it a daily habit to intentionally practice these four virtues. Do so and see how your interactions with others, self, and nature improve. When you commit to living a life of intention, you will have crossed the first threshold.

Share Your Thoughts on the First Threshold!

What do you think? Share your thoughts in the comments below!

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Spirit Animals

spirit animals

Spirit animals have been used as teaching tools for countless ages. Animal wisdom is about using nature as a metaphor and teacher through animals’ archetypal energy. At the start of Coyote’s journey, he has answered the Call to Adventure and has overcome the Refusal of the Call. Like Coyote, if you are following the path of the ecospiritual shaman, you are on a trip to find your ecological self. At this point in the journey, you are about to undertake a new, sometimes dangerous, quest through unfamiliar territory. It’s as if you are about to go into an uncharted, deep, dark forest without a map. It is dangerous because it is leaving the familiar behind and venturing off into unknown territory. Such a challenge can be quite daunting. This is why, in most legends and on most spiritual quests, some sort of Supernatural Aid is required to begin.

If you have a belief in any supernatural entity, then by all means feel free to call upon your own higher power for assistance. But such a belief is unnecessary to tap into nature’s supernatural powers for guidance. There are several ways to do this, and all of these ways involve using nature as a teaching metaphor. Any metaphor will work, but for our purposes, my favorite type of supernatural assistance is Animal Wisdom.

If you’re a sports fan, you’re no stranger to the fact that many professional sports teams are named after animals. There’s the Chicago Bears, the Seattle Seahawks, the Atlanta Falcons, the Philadelphia Eagles, etc. We also use animal names as terms of endearment (for example, “Teddy Bear”) or as nicknames (Richard the Lionhearted, or King Arthur, whose name means “The Bear”). This tendency is a vestige of a time when we lived closer to nature. We chose these nicknames because certain animals have specific characteristics. In using these names for ourselves, our loved ones, and our sports teams, we are either consciously or unconsciously invoking the characteristics of those animals. We are using the archetypal energy of animals to make changes in ourselves.

Animal wisdom is the wisdom our spirit animals give to us. A spirit animal is an animal soul that functions as a teacher, companion, and helper. Some consider the practice of taking a spirit animal as the practice of drawing the archetypal energy of that animal into yourself, while others believe that animal spirits are real and assist us in our endeavors.

Regardless of what you may personally believe about the actual existence of animal totems or spirit animals, you may call upon the archetypal energy of your animal totems to help you begin your journey. You may also call upon them at any time during the quest, should the going become difficult.

Do you have an affinity for a certain animal? My wife and I both love cats, and she collects cat figurines and pictures. Other friends I know collect cows, pigs, bears, etc. When I ask people about their reasons for collecting a particular animal, the usual response is, “I don’t know, I just like cats (or dogs, or whatever).”

Finding Your Spirit Animal

If you have a favorite animal, have you ever stopped to think about why? What is it about that particular animal that attracts you? There is an almost universal tradition in indigenous spiritual paths of taking a totem animal. Sometimes even whole tribes took on the name of a particular animal (The Wolf Clan of the Cherokee people would be an example). Such connections with the animal world are important. But why are they important? Think about your favorite animal for a moment. You may have more than one favorite animal. If that is the case, pick the one that first comes to mind. Picture that animal clearly in your mind. It may help to do a mindful meditation while focusing only on your chosen animal. When you feel that you have established a connection in your mind with your animal, we will be talking about your spirit animal further in future posts.

You may have more than one animal helper, but most of us have a primary power animal who serves as a helper. To call upon your own supernatural aid to begin the quest, you must first find your own spirit animal. You may already have at least one. If so, that’s okay. But if not, here are some ways of finding out what your spirit animal is. Begin by asking yourself the following questions:

  • If you’ve ever gone hiking, were you followed by a particular animal? If this happens to you, pay particular attention if the animal seems to be trying to tell you something.
  • Is there a particular animal that you find yourself drawn to? Is there something about the energy of this animal that you could use in your own life?
  • When alone in the woods, is there a certain animal you find yourself looking for?
  • When you find this particular animal, do you study its behaviors to see what it might be telling you?
  • What animal do you enjoy learning about? Have you studied a certain animal enough to be an expert on it? This animal could be a cherished pet or a wild animal that calls to you.
  • Does a particular animal keep showing up in your dreams? If so, what is this animal doing? Pay particular attention to animals that might attack or devour you in dreams. When this happens, the animal is symbolically killing the old you so that you may be reborn to partake in your spiritual journey.
  • Have you ever been bitten, chased, or attacked by a particular animal? Again, this doesn’t necessarily mean that this animal is your enemy. It could mean that this is the only way your totem animal can get your attention.
  • Do you collect paintings, statues, stuffed animals, or trinkets of a particular animal? Have you thought about why you do this? What does this animal mean to you?

If you’re still uncertain about your spirit animal after reading this list, then do a brief meditation before bedtime, and ask your power animal to reveal itself to you. Make a note of your dreams that night. Did any animal show up? If not, keep doing a meditation and recording your dreams until your spirit animal reveals itself to you.

Spend some time contemplating your own spirit animal. We’ll be talking more about how to connect with the archetypal energy of your spirit animal in future posts, but for now, just get comfortable with the idea of finding yours and meditating on its energy.

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Nature as Supernatural Aid

nature as supernatural aid

Last week we discussed Supernatural Aid. This week we’ll talk about Nature as Supernatural Aid. While there are many forms of Supernatural Aid an ecospiritual seeker could rely on, nature is one of the more convenient ones, since most of us have the opportunity to experience nature in some form.

I grew up on a 400-acre farm in the 1960s and 1970s. Back then there were no video games, and the television only had three channels, and that was if the wind was blowing in the right direction. My best friend lived five miles away, and if we wanted to visit each other we had to ride our bikes or walk. Our afterschool entertainment consisted of building forts in the woods, taking hikes, fishing, or collecting plants and animals. Growing up this way not only allowed me an opportunity for fresh air, it also stimulated my imagination and curiosity. The mythology of my time consisted of stories from my Scots-Irish great-grandmother about Native Americans, faeries, and Celtic lore, and Christian tales from my Scottish grandmother about the biblical patriarchs.

I was never much interested in Christian mythology, as it mostly seemed to consist of people getting zapped by God for doing things in a way that displeased him. And he seemed to be displeased quite a bit. The Native American and Celtic lore were much more alive to me. Those stories were not black-and-white moral tales, but puzzlers where the right answer was often difficult to find. The more I studied these stories, the more I gained insight into myself and the world around me.

As I became much more acquainted with mythology and learned to interpret it not as literal stories, but as teaching metaphors, fables, and parables, I returned to some of those Bible stories and got a lot more out of them the second time around. If you look at those stories as teaching tools and not as literal textbook descriptions of actual places and people, they become useful again. They come alive again. The secret is to focus on the message and not on the messenger.

Nature as Supernatural Aid: The Power of Myth

This poetical use of story and myth can also extend to nature. It is possible to use the wilderness as a metaphor for spiritual growth. In fact, many religious mythologies do just that. When Jesus asks us to, “Consider the lilies of the field’ which don’t toil or spin, yet they’re complete,” or when Buddha tells us that, “The Way lies in the nature that surrounds us,” these spiritual teachers are using nature as a training manual.

A lot of the great enlightened teachers began their spiritual journeys by going off into the woods. Buddha did it, Jesus did it, Mohammed did it, Moses did it, the Native Americans did it, and so did most of the great spiritual masters throughout history. There is something about seeing the wild places firsthand that awakens our deeper, more intimate, and more personal levels of awareness. It is a rite of passage that uses nature to give meaning to our lives while returning to our most primal instincts.

Science in recent years has begun studying the psychological aspects of wilderness experiences. In a 2005 study, van den Berg & Heijne researched some of these characteristics. The study, Fear versus Fascination: An Exploration of Emotional Responses to Natural Threats, explains that there are two basic types of attention: focus and fascination.
Focus is the type of attention we experience most often in artificial environments. Human hands make most, if not all, of the things we see indoors. Since we evolved in the wilderness, but have only been living in increasingly artificial environments for a few thousand years, our brains are wired to be on guard in unfamiliar surroundings. The more primitive parts of our brains recognize artificial places as somehow alien. Because of this, we tend to use more energy to focus our attention while indoors to avoid these man-made distractions.

Fascination is the type of attention we experience more outdoors. The deeper, older parts of our brains recognize natural environments as something familiar, so we tend to use fewer mental resources for focusing attention. This means that more mental energy is available to generate more meditative states. So unless a bear is chasing you, you’re calmer and more relaxed in the woods or on a beach than in an office or classroom. Such serenity is a prerequisite to spiritual events, so experiences in nature are highly conducive to developing more spiritual awareness.

Such ecospiritual awareness, enhanced and induced by nature, is not about a particular religion. All religions contain aspects of nature, and all religions, when understood properly, hold a deep reverence for the natural environment. Ecospirituality is about fostering a spiritual connection by using nature as a tool to experience those awe-inspiring moments that make life worthwhile. When nature is experienced in this way, it is Nature as Supernatural Aid to the seeker. Sitting or hiking quietly in the woods or in another natural environment will allow your own inner wisdom to come forth. This Supernatural Aid will help you to find your own fires of inspiration when you walk the ecospiritual path.

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Supernatural Aid

mindful walking the coyote walk

Supernatural Aid is a necessity when answering the Call to Adventure. Let’s resume our story with Brother Coyote and his Call to Adventure…

As he arrived at his den, Brother Coyote thought about what Brother Eagle and Sister Cougar had said. He thought about how it had been getting colder with each passing day. He remembered their words that the People and Chief Buffalo did not know if the Sun would ever come back. He thought about how disappointed Chief Buffalo had been with him. The more he thought about it, the angrier he became.

“Why should this be my responsibility?” he cried, “I didn’t ask for this burden! I just want to play in the forest! I don’t want to go on any journey!”

As he thought about it, he grew angrier and angrier. He became so mad that he began to chase his tail. He ran around and around in circles on the ground. The faster he chased his tail, the faster it ran away from him, and the more frustrated he became.

Thus preoccupied, he didn’t notice at first that a mysterious white substance had begun falling from the sky. It fell thicker and thicker around him until finally he could not help but notice. Puzzled, he caught a flake of this stuff on his tongue and found that it was cold and tasteless. As he watched, the snow covered the ground, obliterating the dying plants as it fell. The air around him grew colder and colder.

Shivering, Coyote curled himself up into a ball to stay warm as the snow continued to fall.

As lay there on the ground tucked into a ball, watching the snow, Coyote began to think that it would never stop.
“Truly this is the end of all things!” he thought to himself, “I might as well just lie here and freeze to death!”

Soon the strange white stuff completely covered Coyote. Lying there buried in the snow, he had begun to compose his Death Song when he saw a faint light shining in the distance. As he watched, it grew closer and closer. He eventually saw that the light shone from atop a stick being held by a woman dressed in the color of the snow that surrounded her. The light on her stick looked like a miniature sun, and she was bringing it towards him. He was frightened but also cold. If that miniature sun gave off heat as well as light, how he wanted to be near it! So he did not run away but waited patiently as the woman dressed in white approached and sat next to him.

“Greetings, Brother Coyote,” she said, “I am White Buffalo Woman.”

Coyote was usually wary of strangers, but something about White Buffalo Woman put him at ease. She seemed wise and kind, so he greeted her and began to tell her his story. He told her that the People were frightened because of the cold and that they were worried that it might never be warm again. He told her that the People wanted him to go on a quest to find a new place for the Tribe to live, but that he was afraid to go.

“It is wise that you are afraid,” she told him, “Only fools are fearless in the face of the unknown. But that does not mean you shouldn’t go.”

As they talked, White Buffalo Woman gathered sticks and twigs and began arranging them in a pile in front of Coyote. When the pile was big enough, she touched her glowing stick to the pile, and it blossomed into heat and light. Almost instantly, Brother Coyote felt himself begin to thaw. The heat spreading across his body was almost magical.
“What is this strange thing?” he asked.

“It is called ‘fire,’” said White Buffalo Woman, “If you have its secret, your People will not have to move away to a new place. With fire, you may stay warm through the winter until the spring comes again.”

“What is ‘winter’?” asked Coyote, “and ‘spring?’”

“Winter is the reason it is cold now. It is a time known as a ‘season.’ Spring is also a season. Winter is a time of cold, decay, and death, and spring is a time of warmth and rebirth. Seasons come and seasons go, but when the time of winter has passed, the spring will return again. Fire will help you make it through the cold and dark of winter. Until then, you must be vigilant and wait for spring’s return.”

Coyote was amazed at the magical power of the fire. He was also glad to know that spring would come again, but if the People did not have this magical thing to help them through the winter, they may not live to see it.

Coyote and White Buffalo Woman sat warming themselves by the fire and talking. White Buffalo Woman told Coyote that the fire had come from a sacred village in the mountains to the North, where it was guarded by a greedy witch who wanted to keep it for herself. She told Coyote that if he followed the North Star he could find this village, and claim some of the fire to call his own.

“But why can’t I just have some of your fire?” Brother Coyote asked.

“Because each person must find his own fire, and this fire is mine,” replied White Buffalo Woman, smiling enigmatically. “It would not work for you because it is my fire. You could not make it burn.”

They talked for half of the night until White Buffalo Woman lay down in front of the fire to sleep. Coyote tried to sleep himself, but after hearing of the village of the Fire Tribe, the fire, and the witch who guarded it, he was more frightened than ever. Yet he knew that he was the only one who could make this journey. When he had resolved for himself that he must be the one to go, he finally fell asleep just before dawn. When he awoke the next morning, White Buffalo Woman was gone, and the fire had gone out.

Just as Coyote began to grow cold and numb in the snow, when we deny our emotions we open ourselves up to the process of emotional numbing. We kid ourselves into believing that certain emotions are “wrong” or “bad,” and we hide them away. We don’t want to own these parts of ourselves. Sometimes emotional injuries can lead to this state of numbing as well. The feelings are so powerful that they become overwhelming, so we learn to stuff them down and pretend they don’t exist so we don’t have to go through the pain of feeling them. Over time this denial of what we feel can make it difficult, if not impossible, to acknowledge our feelings at all. When this emotional numbing occurs, we have to actively work to “thaw out” our feelings. Sometimes we may do this by relying on our own Supernatural Aid.
To find your own Supernatural Aid, first ask yourself if there are there any fears that might have led to your own emotional numbing in life. Like Coyote, do you need to “thaw out” those feelings? How might the characteristics of a shaman help you to do so?

It can be difficult to answer the Call to Adventure. When our emotions freeze us into inaction out of habit, it sometimes becomes hard to choose a different path. When faced with the opportunity (or challenge) to discover new ways of being, our fight or flight response often takes over, and we remain stuck in the familiar. It can be scary to journey off into unknown territory, simply because it is unknown. But using mindful awareness in the present moment we can become aware that the unknown is just that…unknown. Dangers may lie ahead, but great rewards may lie ahead as well.

We only change when the pain of staying the same becomes greater than the pain of changing. Every action has a consequence, and answering the Call to Adventure is an action with unknown consequences. Answering the call means facing our fears. It means facing our pain. It is an acknowledgment that with great risk comes great reward. It is a willingness to risk it all in order to gain ourselves.

Ultimately, the Call to Adventure is about inspiration. Ecospirituality is all about finding that which is awe-inspiring in our own lives. When we find that source of inspiration, then the “fire” of our own Supernatural Aid comes to warm us. Your own Supernatural Aid will come to assist you when you realize that there are no other options but the path you’re on. All other doors have been closed to you, and from that point on the only choice is to heed the call.

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Mindfulness and Ecospirituality

Mindfulness and Ecospirituality

Mindfulness and ecospirituality go hand-in-hand. Ecospirituality is the “what” and mindfulness is the “how.” This quote from Black Elk explains one perspective on this relationship:

“You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their nest in circles, for theirs is the same religion as ours. Even the seasons form a great circle in their changing and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves.”

–Black Elk, Oglala Shaman (1853-1950)

For hundreds of centuries prior to the Industrial Revolution, people lived together in small tribes, whether in nomadic bands or geographically fixed in locations in villages or towns. Evolution wired our brains for nature. But with the advent of agriculture, we settled down more and more, and built cities. With cities came modernization. First, we built machines, then, with the discovery of electricity, we began to build electric machines. Thomas Edison’s invention of electric light forever robbed the night of its power to evoke mystery and terror by creating a perpetual electric twilight in our towns and cities, making more hours available to labor in the factories. The more domesticated we became, the more the wilderness retreated beyond the city limits. We ceased to mark time by the cycles of the seasons and began to keep time by the factory whistle.

Our modern, mechanized lifestyle has brought about many changes for the better. We live longer and more productive lives, but our hearts still long for the cry of nature. Our minds retreated from nature, but our bodies did not. Evolution programmed us to need nature, and our bodies and minds still respond to it.

What is the relationship between mindfulness and ecospirituality? Ecopsychology studies the relationship between mental health and the environment. This field of research views the mental health of humankind as a part of the geo-ecosystem that is the living planet we call Earth. If all life on Earth is interrelated, and human beings certainly are a type of life on Earth, then what happens to the rest of the planet affects us all. Ecopsychology recognizes that not only does the environment impact our physical health, but it also has a direct influence on our mental health. While artificial, stressful, polluted environments have the power to harm, nature has the power to heal, both physically and mentally.

From the perspective of ecopsychology, everything is connected to everything else. According to this paradigm, people don’t exist in a vacuum. They are part of the larger system of their neighborhood, of the even larger system of their particular societies, and ultimately the system of all life on Earth, circles-within-circles. Each of these systems communicates to us in different ways, and we interact with each of these systems. The individual is not only a part of a system of interacting human beings but also a part of an ecosystem. We interact with the environment, and the environment interacts with us. For those who know how to listen, the wind in the trees can sing. The view of a mountain range or a moonlit ocean can tell a story. The smell of the first flowers of spring can speak just as clearly as a loved one’s voice can. The touch of a ray of sun can be as powerful as a lover’s caress.

On the other hand, a crowded, polluted city street can communicate as well. The messages we get from our environment have an impact on us, whether or not we are consciously aware of that impact. This environmental impact changes our sense of self and our sense of well-being. If we could make a paradigm shift to a lifestyle that makes room for nature, what would that do to our sense of well-being?

Mindfulness and Ecospirituality: A Paradigm Shift

Such a change involves seeking inspiration (or spirituality) from the natural world. It is a solution-focused approach. It’s easy to go into panic mode when we realize what we’re doing to the environment, but such stress and anxiety don’t do anything to solve the problem. A solution-focused approach helps us to find positive solutions rather than getting stuck in ruminations about the negative effects we’re having on the environment. It’s easy to get caught up in the doom and gloom, but that doesn’t solve anything. What’s needed is an intentional approach that works.

Such an approach to saving the environment means a grassroots, bottom-up approach. It starts with the individual. The most effective way to change a society or a culture is mindfully, one person at a time, through ecospirituality. Ecospirituality is about spiritual connections to nature, to your own higher power if you have one, to others, and to your own sense of True Self. Nature is the catalyst for such connections, and mindfulness is the pathway.